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We see so much today that is labeled spiritual, spiritual growth, spiritual path, so on and soforth. Though when we observe we may see the formality being spiritualism, ways and views. These can be seen as ideas and concepts through observing ism, practice, system, doctrine or teaching of a ‘thing’, whereby ‘thing’ may be seen as an objectification, realizations that we can see as plentiful in which one may never realize fully by means of what is being seen of the objectifications thus born beliefs. Learning how natural it is to do so, says not that any of it is wrong or right, though observes the outcome through the constant of cause and effect into causes and affect. We strive constantly in vigilance, ever watchful...
The work we do through observing the actions of self, to observe the essence of thought and the ideas of things being as such as things as we define them to be. To recognize essence fabrication on our part ceases to exist, being attentive to when we are, to notice our own mental actions and what stems forth.
Thought, or the ability to think, is so fundamental to our being that we rarely recognize its true essence nor the formality. When we describe thought as a product, we often focus on the outcomes, or the "objects" of thought, without fully observing their underlying nature.
"All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things" - Nagarjuna
Shining our mental light upon that which many convey to us or attempt to teach us. We may discover much beyond that which is taught, that is when we use our thinking mind and observe. Being our own being observing, where we become as well the observed. To observe & think, whereby we come in contact with nature, not our idea of nature.
Can we observe the nature and or essence of secret without making secret into anything? To observe whereby we may see secret without intent as well secret with intent and how the known becomes the unknown in which many utilize. Through observing, reflecting and thinking is where we come to recognize.
Observe love beyond our concepts, idealizations and perceptions into projections of love. Observe love beyond what we define as love, observe the essence of self. We may begin to see what one loves when they say they love you, and we may begin to see what we ourselves love when we say we love someone. And from here we may begin to see when one really loves us or when we truly love someone. To truly and honestly see what one’s love is for, to truly and honestly see what our love is for. Then we will recognize when we are truly loved by another and when we truly love another...
Do we understand what it is to be mystified and to mystify? Can we see the many means of mystification, where the essence of opportunistic thrives and makes us of our innate state to know? And how through the nature of appearances, the appearance states to us the opposite that we are not mystified at all by means of what we come to know. To know and perhaps not understand what we come to know. To be within this state, to be guided into this state by ourselves or another, whereby one is then delivered much that seemingly cures this state. Do we see what then exists in cause and effect?...
We meditate these words, going beyond the words. Not to confide in the words as suchness. Let us all begin to observe and reflect together, freeing us greatly from many forms of conflict. In all the conflict among the course of life through being before our kind, whereby understanding, empathy and the ability to change remains impossible for many beings by means of what they are. But what they are doesn't state they don't notice what they do or have no feelings in regards to how they have to live...
Diffuse our concepts and ideologies of duality such as negative and positive. Bear witness to the nature of, thus a nature existing in all. We may see that which results from our perceptions and conceptions thus projections from the environment in which we express as dualities. To even our so-called negatives and positives. Resting upon that which we define, may never we come to awareness of mind. The roots being that which we observe and do not define...
Our ways of peace may appear as a mask which brings about conflict. To search for world peace in this manner breeds world conflict. Peace has become today much of which we may say is not peace, though perceived as peace, a mask per se, to become what is known as peace thus perhaps not understood why so many cannot arrive at peace within themselves...
Seeing the nature of love allows us to see much of the presence of love when we say ones have no love. People have a love for desire though this isn’t saying desire is love. Some have a love for control of others, though this isn’t saying control is love. To understand love as essence of self. Many people say love is the answer until we realize what one’s love is for or what their love is in, to perhaps not recognize our love, to not see the essence of self...
Discover Buddha beyond what we make Buddha to be. We use words to describe not to define. Beyond our definitions exists all that is defined already and ever evolving. Much may be seen as constant among the constant process of life whereby we see much that remains through great change in form. What has become of buddha today leaves many with the knowledge that they have found when what they have found has nothing to do with buddha at all...
Observe the nature of words and begin to discover life where so much awaits us to be seen. Ever growing and evolving. Discover what it is to listen beyond that of just hearing or obeying what is being said. With the observance of the nature of words, we may see where conflict arises thus exist (constant) through the process of life either advertently or inadvertently through many forms when we say with our words it is that or it is this...
No longer captive by our ideas, resolving our perceptions of understanding whereby we perceive understanding as a form of acceptance. Upon observance of the self, one may always learn much more than they’re ever taught about themselves from another. From an early age much of our potential to understand is perhaps traded for what we simply come to know...
Though to say it is not thinking at all would miss what thinking has become to be, defining over and over again whereby our definitions is all we see. Look how much we may miss from the mere fractions of what we see appearing whole and complete.Conceptual and Ideological thinking perhaps sees that in which it has been created and or manipulated into existence...
Observe to recognize the formality of ism. Observe whereby ideas and concepts divide us and too the nature of conflict being innate and constant through life in many ways arises by virtue. Buddha is not a name, though the ability of our being to observe of which goes beyond any word or idea implied of which compounds our ability to observe, the means by which awareness arrives...
Let observance of the nature be our guide to the nature of ourselves and much else. The nature of is beyond our creations of which may be born a nature we do not observe within the constant of cause and effect, not our causes.
What good is the reflection that nature provides us to observe by virtue if we’re not seeing ourselves within it of life? Observe the nature of, beyond what we make nature to be, thus what freedom is and isn’t without making it so. Within the understanding of our ideas and concepts of freedom and security...
Through the layers of what we describe as mind and mode of our being we may see an endless sky existing. Not that an object we call a sky though that beyond much we may define. Essence of life turns a page though all remains, if only we give ourselves a chance to regard this nameless book.
In this video we explore the nature of awareness, self-talk and thoughts. Allow ourselves the chance to turn our attention to observing the nature of and how so naturally proponents of derive to be. Not to be free from what is so natural of our being, not to come to concepts and ideas of self or no self to where we may no longer witness the actions of self, though to work in resolve and understanding of what we are and not what we make ourselves to be. The being of life within us all.
In this video we turn our attention to mind, meditating and contemplating. Going beyond what so many make meditating to be. Not to define though to allow ourselves to peer at what meditating has become for various reasons that perhaps have nothing to do with meditating and understanding oneself within the course of life aside from way...
If we are looking for guidance, let us explore together all in which perhaps is guiding our thinking before we’re guided down alternate ways of thinking, through concepts and ideologies. Let’s observe together the nature of what we face and learn to work in real resolve, discovering logic behind the knowledge...